Wednesday, April 23, 2014

“Owe No Man Anything”



“If you owe a debt to a man on earth, you don’t have any offerings to bring to God.
I can’t receive from you what belongs to someone else.  Those to whom you owe money will think more of me and Jesus if I don’t take from you what belongs to them.”
From a sermon by my father, “Preacher Clark”, in 1972

God’s standard of holiness for us includes rightly handling the money that God puts into our hands.  Every heart that is right with God senses that it is right to bring to God His tithes and offerings, and every minister who is truly of God will guide the saints in their giving as much as in anything else.  He will not accept from them money that belongs to someone else.
If you are making timely payments on your mortgage and car payments, then you are not considered by anyone to be living in debt; you are living in debt only if time for payment comes due and you cannot pay it.  But as a young servant of Christ, I observed that if any in my father’s congregation made a foolish purchase that led to excessive debt and caused them to miss payments on necessities, he refused to receive offerings from them until that foolish debt was satisfied.  They could choose to return the merchandise or property, or they could continue to struggle through and finish paying for it, but as long as they were in such deep debt, he required them to pay on it – and pay it off – before he would accept their offerings.  Staying out of overwhelming debt, he taught us, is one way that the children of God can be good testimonies for the Lord, and I have seen in my lifetime why that is true.  Every person or couple that I have ever known who could not restrain their lust to buy things they did not really need have always had spiritual struggles that others did not have.  I have never seen anyone like that do very well in  their walk with Jesus.  My father was right.
If you owe a payment to a man, then the money you have in your hands is his, not yours.  And if you waste that money on unnecessary things and then cannot pay him what you owe, you have made yourself a thief.  If you give what you owe to anyone other than to the one you owe it to, even if you give it to God, you are a thief.  We should all take seriously Paul’s exhortation:

Romans 13
7. Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honor to whom honor.
8a. Owe no man anything, but to love one another.

It is sin to owe someone money and not pay it.  It is a bad testimony to the world, especially to those whom you owe.
My father taught us that if we would obey God with our tithes and offerings, and use good sense with what is left of our money, then we would always be able to pay our bills.  But if “the lust of the eye” leads us to spend our money on frivolous things so that we cannot make our regular payments when payment is due, we should not think that God will be pleased with any offerings we might bring Him.  And if a pastor is so covetous that he will accept money that God will not accept, he is providing us with as bad a testimony about Jesus as we are providing for those whom we owe and cannot pay.


Saturday, April 19, 2014

No Power Left


“Come out of her, my people, so that you do not participate in her sins,
so that you do not receive of her plagues, for her sins are piled up to heaven,
and God has remembered her unrighteous deeds.”
Revelation 18:4-5

When Satan destroys Christianity, using the Beast and his ten kings, it will be because by that time, there will be no power of God left in it.  By that time, obedient children of God who were in Christianity will have heard and obeyed the Father’s call to come out of it, and when they leave, God’s saving power will leave with them.  But sadly, there will be some of God’s children who will refuse the Father’s final call and, so, with Christianity, will suffer the wrath of God and be destroyed.
The only thing that is saving God’s children now, and the only thing that will save them in the future, is God’s power.  His power is the protective hedge that God has placed around His family, but in the end, that hedge will remain only around those who obey the voice of God.  His children who refused to come out of Christianity will be as defenseless as that religion is against the powers of this age.  “And the ten horns that you saw, and the Beast, these will hate the harlot, and they will make her desolate and naked, and they will eat her flesh and consume her with fire.  For God put it into their hearts to carry out His plan, to have one mind and to give their kingdom to the Beast until the words of God be fulfilled” (Rev. 17:16-17).

The Bible warns us that the day is coming when Christianity will have no obedient children of God left within her, no souls who have the favor of God upon them and the protective power of the holy Spirit about them.  That is the time when Satan, through his son, the Beast, will utterly plunder and destroy Christianity, along with all who belong to her.  May we find grace with God to abide under His shadow and be preserved by the presence of His Spirit forever.

Friday, December 13, 2013

Who Is Your Family?



His mother and his mother’s sister stood by Jesus’ cross,
Maria the wife of Clopas, and Maria the Magdalene.
Then Jesus, seeing his mother and the disciple whom he loved standing
there, said to his mother, “Woman, behold your son.”
Then, he said to the disciple, “Behold your mother.”
And from that hour, the disciple took her into his own home.

John 19:25-27

This disciple was John, “the disciple whom Jesus loved”.  For the rest of Mary’s life, she was cared for by John as his own mother, just as Jesus asked him to do while he hung from nails on the cross.
Some might ask, why didn’t one of Jesus’ brothers take their mother into their home and care for her?  She was not John’s mother, they might say; she was theirs.  But then, another may ask those people, why weren’t Jesus’ brothers at the cross, the way John and Mary were?  Why were Mary’s other sons (and her daughters, too, for that matter) not so concerned about their brother that they were present when he was dying?  The answer to that question is easy.  According to John 7:5, “his brothers did not believe in him.”
Jesus had siblings.  After Jesus was born, Mary gave birth to at least six more children.  The names of four sons, in addition to Jesus, are given to us.  They were, according to Matthew, “James, Joses, Simon, and Judas” (Mt. 13:55).  Mark’s list is almost identical: “James, and Joses, and of Juda, and Simon” (Mk. 6:3).  Mary also had at least two girls, for the Bible mentions Jesus’ “sisters” (Mt. 13:56; Mk. 6:3).  Jesus may have had more than two sisters, for large families were certainly not unusual at that time, but we are not told how many sisters he had.
I realized tonight, as I sat alone in the dark praying and meditating on the things of God, that the Bible never mentions any reaction from Jesus’ brothers to Jesus’ dying request that his beloved disciple John adopt Mary as his own mother.  And there is a very good reason that the Bible never tells us about that.  Do you know what that reason is?  I do.
The reason that the Bible never says what Jesus’ fleshly kinsmen thought about John adopting Mary is that God didn’t give a hoot about what they thought about it!  Those unbelieving kinsmen of Jesus were, in God’s eyes, no kin to Mary at all, and no kin to Jesus.  It was none of their business what Jesus, John, and Mary decided to do about Mary’s living arrangements because they were discussing family business about which outsiders had no right to an opinion.  Jesus and John were two brothers, discussing what to do with their mother.  John was Mary’s son, and Mary was John’s mother.  Their common faith in Jesus made it that way.
When he was preaching one day, Jesus asked the people this question, “Who is my mother?  And who are my brothers?”  Then, “extending his hand toward his disciples,” Jesus answered the question for them: “Here are my mother and my brothers.  Whoever does the will of my Father who is in heaven, the same is my brother, and sister, and mother” (Mt. 12:48-50).  And if you do not feel, “with all your heart, and all your soul, and all your mind, and all your strength” the same way Jesus feels, there is sin in your soul, and you do not know God.  Everybody who knows God thinks and feels just like Jesus, for Jesus was God’s messenger.  He only said what the Father gave him to say.  Jesus did not invent the idea that those who hear and obey God belong to Jesus’ family; Jesus got that idea from his Father in heaven!
We know how Jesus answered the question, “Who is my family?”  Now, how do you answer it?

Godless



A most frightening aspect of this culture’s rejection of Jesus is the effect that the absence of the gospel is having on the spirits of young people.  The gospel of Christ is of such power that it has a softening influence on the hearts of all who hear it, even on those who do not respond in faith, and everyone is blessed in a society where the gospel is preached, not just believers.  But in cultures where the gospel is suppressed, there is nothing to take its place, and young people are left to grow up without a godly conscience, and without a true sense of good and evil.

We are seeing in some places now the awful effects of keeping children from the gospel.  This generation, with its pseudo-sophistication and pride, is beginning to pay the price for its foolish insistence that to deny children the gospel is the way to true freedom, and for striving to make this culture godless.  Nothing in human society strikes me as being quite as dreadful as the roving packs of young men in the streets now, with no conscience, attacking at random and without even the motivation of robbery.  The pain they inflict is just for kicks.  That is but one result of keeping the young from the influence of the saving gospel of Christ.

To be godless is to be merciless, for God is merciful.  To be godless is to have no moral boundaries, for God is good.  To be godless is to be beastly, driven by the base appetites of the flesh, for God is holy in all His ways.  To be godless is to be perverse in judgment, because God is wise and just.  To be godless is to have no strength or will to resist and to overcome the dark spirits in this world, for God is full of power.

Teach your children the stories that God has provided for us in the Bible!  Don’t make excuses.  Do it!  Are you too busy to save your own child?

The whole world has benefitted from the influence of the gospel of Jesus Christ because our forebears made sure the gospel was known, in their homes and beyond.  They understood the value of the gospel and yielded to the power of its influence.  They knew that the message of the gospel would restrain the baser aspects of human nature.  If we would be wise, we will not take that precious influence for granted.

If parents fail to acquaint their children with the gospel, if they fail to walk in its light so that the young can become acquainted with the feelings and the wisdom of the gospel, what will keep the young from being godless?  And then, when those godless little children mature and begin living like animals, with no sense of shame and no fear of God, who will control them?


Wednesday, December 11, 2013

God’s Law in Our Hearts



When God gives us His Spirit, He is giving us His feelings about life and His judgments about how life ought to be lived.  In the Bible, God described that experience by saying that He puts His law into our minds and writes them in our hearts.  Long before the Son of God was revealed, God prophesied that He would do this:

Jeremiah 31
33. But this shall be the covenant that I will make with the house of Israel. After those days, says the Lord, I will put my law in their inward parts, and write it in their hearts, and will be their God, and they shall be my people.
34. And they shall teach no more every man his neighbor, and every man his brother, saying, “Know the Lord,” for they shall all know me, from the least of them to the greatest of them, says the Lord.

After the Son came and died for us to have God’s Spirit, the author of Hebrews said that God had done what He promised through Jeremiah (Heb. 8:10-11).
The very reason God sent His Son was to make it possible for us to have His Spirit so that we might know and be like God.  God’s ways and His thoughts are so different from ours that none of us can know God and be like Him without His Spirit.

Isaiah 55
8. My thoughts are not your thoughts, neither are your ways my ways, says the Lord.
9. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.

The day we receive the Spirit is our first day in God’s school, for that is when we truly begin to know how God feels and what He thinks.  Jesus wanted us to have the Spirit so much that he was willing to suffer and die for us to receive it.  He was excited just to think of the day of Pentecost, when his disciples would receive the Spirit and would begin to know God as he knew Him.  He told them these things:

John 14
13. “The holy Spirit which the Father will send in my name will teach you all things and will bring to your remembrance everything that I have told you.”

John 16
13. “I still have many things to tell you, but you are not able to bear them now.  But when he, the Spirit of truth, comes, he will guide you into all truth. . . .  and he will reveal to you things that are coming.”

It takes time to learn, of course, and we must be diligent in our pursuit of the knowledge of God, but we need not worry; God is very patient.  He knows that we must un-learn many things that we thought we knew about God and that there is much truth to absorb.  But with the Spirit, we can un-learn anything wrong, and we can learn anything right about Him.
Even with God’s Spirit, though, we must make the effort.  We must also stay humble, like Jesus, and prefer God’s will over our own.  Paul said that those who would truly be children of God must be “led by the Spirit”.  In other words, we must believe the right thoughts which the Spirit puts into our minds and follow the right feelings which the Spirit writes on our hearts.  We will not ever know our heavenly Father if we cling to our old thoughts and ways.
God gave us some tools that can help us recognize the Spirit’s thoughts and feelings.  One of the greatest of those tools is the law that God gave to Israel through Moses.  When God said, “I will put my laws in their mind and write them on their heart,” it was the law He gave to Moses that He was talking about.  God gave that law.  Moses did not make it up.  And because God gave that law, it reflects God’s thoughts and feelings.  We study the law of Moses because it helps us to recognize the Spirit’s voice when it speaks to our hearts.  The law is a record of what God said about various situations in life, and if we will believe that record, and prefer what God thinks over our own thoughts, we will grow spiritually and become more like Him.
Here are some things to consider before we read the law of Moses.
(1)  The law is God’s way of thinking.  The Spirit which God gave you thinks this way.
(2)  The law contains the kind of judgments that Jesus will bring to the earth when he comes again.  It is a prophecy of the kind of government Jesus will establish on the earth during his thousand-year reign.
(3)  If a person disagrees with the law’s holy judgments, it is because he still needs to be "transformed by the renewing of his mind, that he may discern what is that good, and acceptable, and perfect will of God."
Pay close attention to your feelings and thoughts when you read the commandments and judgments contained in the law of Moses.  Do you agree with them?  If not, ask Jesus to help you.  He will!

The Gift of Various Tongues




“Through the Spirit is given to one a word of wisdom, and to another, by the same Spirit, a word of knowledge; and to someone else, faith by the same Spirit, and to another gifts of healing by the same Spirit, and to another, the working of miracles; and to another, prophesying, and to another, discernment of spirits, and to someone else, various kinds of tongues, and to another, interpretation of tongues.”
1Corinthians 12:8-11

Pointing to the above verses from 1Corinthians 12, many argue that “speaking in tongues is a gift”.  Not only is that not what Paul said, but it is also contrary to logic, as you will see.  If you think that “speaking in tongues is a gift”, let me show you what you are saying.  Let me know if anything in the lines below misrepresents what you think about “the gift of speaking in tongues”.  I will only quote what has, in substance, been said to me:

Speaking in tongues is a gift.

Speaking in tongues is only a gift.

Only those in the body of Christ with that gift speak in tongues.

No one else in the body of Christ speaks in tongues.

Now, if those four lines hold true with the “gift of speaking in tongues”, then it should also hold true with the other gifts of the Spirit.  So, let’s fill in the blanks with the “gift of faith”, and see how it sounds.

Faith is a gift.

Faith is only a gift.

Only those in the body of Christ with that gift have faith.

No one else in the body of Christ has faith.

Or how about wisdom?

Wisdom is a gift.

Wisdom is only a gift.

Only those in the body of Christ with that gift have wisdom.

No one else in the body of Christ has wisdom.

Everyone in God’s family has faith, even if it is just a little.  And everyone in God’s family has been given at least enough wisdom to come to Christ and be washed from sin.  But God anoints some in His family with a gift of faith, or a gift of wisdom, etc., that transcends the normal realm of faith and wisdom.  That special anointing brings with it the “gifts” described by Paul in 1Corinthians 12.  So it is with speaking in tongues.
There is no such thing as the “gift of speaking in tongues”.  The gift, to use Paul’s words, is “various kinds of tongues”, and that gift is for those who already speak in tongues.  It is an added measure, a higher dimension, of a grace already received, just as the “gift of faith” is for those who already have faith, and the gift of “the word of wisdom” is for those who already have wisdom.
The body of Christ in our time is so divided and confused, and so lacking in power and knowledge, that theories about the gifts of the Spirit are more numerous than the actual operation of those gifts.  Ignorance is the standard condition of believers in our time, and the knowledge of God often frightens God’s confused little children.  Pray that our heavenly Father will have mercy on us again, and restore to us the blessing of unity in His holiness, and fill His children again with the power and gifts that believers used to possess.



The Only Holy Thing that Can Be Destroyed




I give thanks to my God upon every remembrance of you,
always in every prayer of mine making supplication for all of you with joy
because of your fellowship in the gospel from the first day until now.

Philippians 1:3-5


Neither Satan nor his angels, nor men, can corrupt or destroy God.  God is perfect and holy and pure, and with Him, “there is no shadow of turning.”  He cannot be changed by any power, anywhere.  Nor is there any power that can corrupt or destroy the Son of God, for the Son is “most blessed forever,” and he “will never be moved” (Ps. 21:6-7).  Nor can any power corrupt or destroy God’s holy Spirit; it is eternally pure.  The only holy thing that can be corrupted and destroyed is the fellowship of God’s children on earth.
The fellowship we have together in Christ is a most precious possession that must be guarded in order to keep it.  John told the saints that if they would walk together in the light, then they would be cleansed from all sin (1Jn. 1:7).  John knew that those saints had already been forgiven and washed from their sins when they received God’s Spirit, but he also knew that there is a deeper cleansing from sin available to the saints who walk together in fellowship.
The things which destroy that fellowship are the things that wise saints hate the most.  Guard your heart.  Keep yourself pure.  Stay alert.  Never forget that the fellowship we have in Christ can be corrupted and destroyed.  Strive for fellowship in the light because through fellowship alone will the body of Christ ever be as clean as it can be.

The Best Years



The path of the just is as the shining light,
that shines more and more unto the perfect day.

Proverbs 4:18


For everyone who faithfully follows Jesus, the last years are always the best.

You Can Do It




“I can do all things through Christ who strengthens me.”
Paul, in Philippians 4:13


God has never given a commandment to anyone without making that person fully capable of obeying Him.  If God has told you to do anything, you can do it!


Wednesday, November 20, 2013

Excited or Worried?


Finally, brothers, whatever is true, whatever is honorable,
whatever is just, whatever is pure, whatever is pleasant,
whatever is well spoken of, if there is anything virtuous,
or anything praiseworthy, dwell on these things.
Philippians 4:8

If we get excited about possibly doing the right thing, we will not be worried about possibly doing the wrong thing.



Monday, October 14, 2013

The Worm of Bitter Regret


If your hand causes you to sin, cut it off!
It is better for you to enter into life maimed than with two hands
to go into Gehenna, into the unquenchable fire,
where their worm does not die, and the fire is not quenched.
Mark 9:43-44

In the home school American history class I teach, we learned that, as a teenager, George Washington composed a list of rules for proper conduct that he should follow. This list is in a book now, titled George Washington’s Rules of Civility. It was a list condensed from other such lists of etiquette rules for young men which had been circulating in European society for many years before young George was born.
When I was reading about the background for the Rules of Civility that the young Washington wrote, I came across a wise saying composed by a Mr. Hawkins around the year 1663, which finally shed some light on the mysterious phrase of Jesus, “where the worm does not die”:

Mark 9
43. If your hand causes you to sin, cut it off! It is better for you to enter into life maimed than with two hands to go into Gehenna, into the unquenchable fire,
44. where their worm does not die, and the fire is not quenched.
45. And if your foot causes you to sin, cut it off! It is better for you to enter into life crippled than with two feet to be cast into Gehenna, into the unquenchable fire,
46. where their worm does not die, and the fire is not quenched.
47. And if your eye causes you to sin, cast it out! It is better for you to enter into the kingdom of God with one eye than to be cast into the fire of Gehenna with two eyes,
48. where their worm does not die, and the fire is not quenched.

The phrase that Mr. Hawkins wrote was, “Conscience to an evil man is a never dying worm, but unto a good man it’s a perpetual feast.” The King James Bible was completed in 1611, fifty years or so prior to this sentence being written by Mr. Hawkins, which suggests that the figure of a “never-dying worm” was known to represent the conscience of a guilty man. And since Jesus used it that way, too, the figure was obviously an ancient one. That being the case, Jesus was warning us that in the place of the damned, the awful Lake of Fire, there will be no forgetting of the opportunities for eternal life that were neglected while living on the earth. When Jesus said, “In that place, there will be weeping and gnashing of teeth,” he was describing the effects of that never-dying worm.
Once, my elderly father was awakened in the middle of the night by an angel standing at the foot of his bed, singing a song. The next day, he told us that the song was “The Song of the Damned” and that he could remember some of the words. One of the lines of the angel’s song, he said, was, “We can’t forget the ones who told us of the Savior, Christ the Lord.” Not being able to forget is the “never-dying worm” that will torment the damned. Remembering lost opportunities to escape damnation will keep the “worm” alive, forever.
It is best that we take advantage of the opportunity we have now to bow at Jesus’ feet and do the will of God. The gift of life is not to be taken lightly. The breath with which we may call on Jesus’ name is to be used, with all humility and gratitude.

Monday, January 14, 2013

“Until You Are Glad To See Me”



O Jerusalem! Jerusalem!  The city that kills the prophets, and stones those who are sent to her!  How often would I have gathered your children together, as a hen gathers her chicks under her wings, but you would not.  Behold!  Your house is left to you, desolate.   I tell you, you will by no means see me again until you say,
Blessed is he who is coming in the name of the Lord.’”
Matthew 23:37-39

This is one of those prophecies that takes your breath away when you consider the gravity of it.  Israel rejected Jesus, the Messiah, and so, a few days before he was crucified, he tells them, “You will never see me again until you are so glad to see me that you thank God for my coming.”
Over the past two thousand years, every attempt of believers to persuade the nation of Israel that Jesus was their Messiah has failed, and no such attempt will ever succeed.  The body of Christ cannot persuade the Jewish nation to believe; they cannot receive, as a nation, the grace of God in Christ because in order to receive him, they must rejoice just to see him coming!  Jesus said so, in the scriptures above.
How will this ever happen?  How can the nation of Israel ever be persuaded to rejoice to see Jesus coming, when they do not believe that he is their Messiah?  God has a plan.
The apostle John was shown a vision of the end, when the whole nation of Israel will rejoice to see Jesus coming to them.  They will rejoice greatly when they see him coming because he will be coming down from heaven with his army of saints to rescue the nation from the Beast and his armies.  The prophet Zechariah tells us that the Beast’s armies will overrun Israel, pillaging the cities and countryside, and killing two-thirds of the population.  Their plight will seem hopeless, and they will be desperately pleading with God to save them from their annihilation that will seem certain as the Beast and his armies enter Jerusalem and begin sacking that city, too.
Then, in the sky, they will see someone coming against the Beast.  He and his army will be on white horses, and in just a moment, “with the sword of his mouth”, he obliterates hundreds of thousands in the armies of the Beast, and the Beast himself is taken captive and carried away by an angel.
Yes, Israel will shout for joy and say in that day, “Blessed is he who is coming in the name of the Lord!”  Then, when this hero from heaven strides through the ashes of the Beast’s army and enters Jerusalem, someone will ask him about scars they see in his hands:

Zechariah 13
6. And one will say to him, “What are these wounds in your hands?”  And he will answer, “Those with which I was wounded in the house of my friends.”

When the Jews learn who their Savior is, they will fall on their faces and repent of their hardness of heart.  The young prophet Zechariah foretells of God’s merciful response to Israel’s confession and repentance:

Zechariah 12
10. Then, I will pour out on the house of David and on the inhabitants of Jerusalem the spirit of grace and of supplication.  And they will look on me whom they pierced. . . .

Zechariah 13
1. In that day, there will be a fountain opened for the house of David and the inhabitants of Jerusalem for sin and uncleanness.
2. And it will come to pass in that day, says the Lord of hosts, that I will cut off the names of the idols from the land, and they will no longer be remembered.  I will also drive out of the land the false prophets and the spirit of sin.
 
Yes, there is coming a day when all Israel will say of Jesus, “Blessed is he who is coming in the name of the Lord!”  And on that day (but not until then), Israel will see Jesus again, just as he said.

Monday, December 24, 2012

Proving the Resurrection


Proving the Resurrection

After reading another article by a Christian apologist trying to prove with words the reality of the resurrection of Christ Jesus, I could not refrain from doing my part, once again, to warn God’s people not to trust in such vain words.  Wise faith, Paul said, is in the power of God, not in the persuasive eloquence of men (1Cor. 2:4-5).  

I know that the resurrection of Christ Jesus took place, and how we thank God for that blessed resurrection!  But Christian apologists’ arguments for the resurrection almost always fall flat because their arguments point no one to the only thing in the universe which actually proves that the resurrection was real.  Let me use a statement from a recent article in which one Christian minister was trying to talk people into believing in the resurrection.  After a lengthy discussion, he wrote, "The most persuasive evidence for the resurrection is the transformed lives of the disciples."  That is not the case.  It was not their transformed lives, but the thing that transformed them which is the proof of Jesus’ resurrection.  To the Sanhedrin, Peter said of Jesus, "We are His witnesses, and so is the holy spirit, which God gives to all who obey Him."  Now, Peter and the rest of the apostles are long dead, but the holy Spirit is still here, still available to all who obey God and believe in His Son.  Peter and the rest of the apostles were wonderful witnesses to their generation, but the holy Spirit they possessed in their souls is still here!  It is God’s testimony to every generation of His Son.

It is virtually always the case that when they set about to convince people of the resurrection of Christ, Christian ministers fail to acknowledge “the witness God gave of His Son".  I am convinced that, in most cases, they do not mention God’s holy witness because they have not yet received it.  If instead of sermonizing about the resurrection, those ministers would simply humble themselves to receive “the witness that God gave of His Son”, they could leave off the unconvincing talk about empty tombs and ancient literary references, and become witnesses themselves, through the power of the holy spirit – which was God’s original intent when He sent His Spirit.  Those with the baptism of the Spirit are God’s witnesses of his Son, and there cannot be, in each succeeding generation, any better testimony to Christ than the Spirit living and testifying, in power and purity, that Christ Jesus is alive.

The article I recently read correctly quoted Paul as saying that without the resurrection, there was no hope, and no saving faith.  But the truth which impelled Paul to make such a statement is that the resurrection of Christ accomplished something unprecedented and revolutionary, for it resulted in the outpouring of God’s kind of life, His eternal, holy kind of life, on the day of Pentecost, about fifty days after Jesus' crucifixion.  Peter said it best in his first sermon after being “born again” on the day of Pentecost, when God’s life was causing Peter and Jesus’ other followers to stagger like drunk men and to speak of God’s glory in languages they had not learned (Acts 2:22-4, 32-33):

“Men of Israel!  Listen to these words!  Jesus the Nazarene, a man from God, was attested to you by miracles and wonders and signs which God performed through him in your midst, as you yourselves certainly know.  You took this man, who was turned over to you by the fixed purpose and foreknowledge of God, and killed him with wicked hands, nailing him to a cross, but God raised him up, loosing the pangs of death, for it was not possible for him to be held by it. . . .  This Jesus, God has raised up, of which we all are witnesses.  So then, being exalted to the right hand of God, and having received from the Father the promise of the holy spirit, he has shed forth this, which you yourselves now see and hear.”
Without the power of God in your life, not only are you not a witness of Christ, but you do not really know whether Jesus was resurrected or not.  How can you know that Christ is resurrected without receiving God’s witness of it?  Men can declare it, but men can lie.  God, who cannot lie, offers His own testimony: the baptism of the holy Spirit.  You may believe in the resurrection strongly; you may be educated enough to make a good case for it; you may even be willing to die for that belief.  But you cannot know the resurrection really took place until you participate in it by the Spirit.  Only those who have received what Jesus died and rose for know, for sure, that it ever really happened.  As Paul said, “No man can say [and know that he is telling the truth] that Jesus is Lord except by the holy ghost” (1Cor 12:3).

Sunday, December 9, 2012

“Hate Speech”



One of the recent inventions of this perverse generation is the phrase, “hate speech”.  Ostensibly, the people who use that phrase are using it to denounce speech that is prejudiced and malicious, but in reality, it is a tool of manipulation intended to silence good people.  It is used, for the most part, to put pressure on good people not to speak out against evil.  Good people see sin for what it is, and this perverse generation does not want them to say anything about the sin they see.  In short, what is labeled “hate speech” is often a very good thing.
No one on earth has ever spoken “hate speech” as effectively as God has, and He has done it often.  God even goes beyond hatred; He abhors certain things and people – and He fearlessly says so!  Here are a few examples of God’s “hate speech”:

Psalm 11
5.  “The Lord tries the righteous, but His soul hates the wicked and him who loves violence.”

Proverbs 6
16.  These six things doth the Lord hate; yea, seven are an abomination unto him:
17.  A proud look, a lying tongue, and hands that shed innocent blood,
18. An heart that devises wicked imaginations, feet that be swift in running to mischief,
19.  A false witness who speaks lies, and he that sows discord among brethren.

In Amos, God even said He hated the religious acts of His own people because they were living immoral lives:

Amos 5
21.  I hate, I despise your feast days, and I will not smell in your solemn assemblies.

And in Leviticus, God let it be known that He abhors the perverted lifestyle called homosexuality:

Leviticus 18
22.  Thou shalt not lie with mankind, as with womankind: it is an abomination.

Those are just a very few examples of what this wicked generation would call God’s “hate speech”.  Do you think He feels such pressure of fools that he will keep His mouth shut?
It is such an obvious truth that it should not need to be said, but the truth is being lost now, so I will say it:  To be “godly”, one must be like God.  No one who is godly disagrees with God; on the contrary, every godly person reflects, through his words and actions, the heart of God.  Therefore, if God speaks in such a way that men would condemn Him for “hate speech”, then a godly person will be condemned by the same people for giving expression to God’s feelings on earth.
The Bible encourages God’s children to endure the persecution and always be a testimony, a living representation, of God’s character.  The Lord spoke through David in Psalm 97:10 and said, “You who love the Lord, hate evil!”  Jesus even taught that we are very blessed when we are cruelly slandered and ostracized by others for daring to be like God in this wicked world (Mt. 5:11).  Here are just a few verses that show that godly people in the Bible were like God with their “hate speech”:

Psalm 101 (David)
3.  I will set no wicked thing before mine eyes: I hate the work of them that turn aside; it shall not cleave to me.

Psalm 119 (David)
104.  Through thy precepts I get understanding; therefore, I hate every false way.
113.  I hate vain thoughts, but thy law do I love.
128.  I esteem all thy precepts concerning all things to be right, and I hate every false way.
163.  I hate and abhor lying, but thy law do I love.

Psalm 139 (David)
21.  Do not I hate them, O Lord, that hate thee? and am not I grieved with those that rise up against thee?
22.  I hate them with perfect hatred; I count them mine enemies.

Proverbs 8 (Solomon)
13.  The fear of the Lord is to hate evilPride, and arrogance, and the evil way, and the froward mouth, do I hate.

Proverbs 13 (Solomon)
5.  A righteous man hates lying. . . .

In Jesus’ message to the pastor of the congregation in Ephesus, he reproved him for failing in several areas, but then, Jesus gave him a compliment.  What was that good thing that the pastor was doing?  He was hating something the way Jesus hated it!

Revelation 2
5.  Remember, therefore, from where you have fallen, and repent, and do your first works.  Otherwise, I will come upon you suddenly and remove your lampstand from its place, unless you repent.
6.  You do have this, however; you hate the deeds of the Nicolaitans, which I also hate.

We can say without any contradiction that if a person wants to be “godly”, then he must express among people on this earth a deep hatred for the following:

  1. wickedness
  2. the love of violence
  3. a proud look
  4. lying
  5. murder
  6. trouble-making
  7. the worship offered to God by hypocrites
  8. homosexual conduct
  9. any wicked thing
  10.   the ways of those who turn away from God
  11.   every false religion
  12.   vain thoughts
  13.   those who hate God
  14.   arrogance

And that is just a small portion of the many scriptures that tell us of what God hates!
In this culture, at this time in history, we need help from God to “overcome evil with good”.  If we do not overcome evil by confessing the good Jesus has given us, then the good that Jesus has given us will certainly be overcome by the evil that is around us.  When that happens, we will begin to feel differently about things, and begin to speak of wickedness as if it is not all that bad.  We will become “inclusive” (another “buzz word” of this perverse generation), and will no longer be persecuted for righteousness’ sake.
Jesus said that as the world drew near to the time of the end, love for God would wither among many because sin would become so rampant (Mt. 24:12).  And he wondered aloud, “When the Son returns, will he find any faith in the earth?” (Lk. 18:8).  I pray to God that he grants us the inner strength to continue in faith, reflecting God’s personality, His feelings and thoughts, without fear or partiality until Jesus comes, or until we leave this world and go to him.