Monday, November 16, 2015

Ezekiel’s Unbuilt Temple


“Thou son of man, show the temple to the house of Israel,
that they may be ashamed of their iniquities,
and let them measure the pattern.
And if they be ashamed of all that they have done,
then make known to them the design of the temple, and its arrangement,
and its exits and its entrances; that is, its whole design,
as well as all its ordinances; even all its design and all its laws.
And write it down in their sight, that they may observe all its laws
and all its ordinances, and carry them out.”
Ezekiel 43:10-11

During the Babylonian captivity, God gave the captive prophet and priest, Ezekiel, very detailed plans for a new temple, and a new layout for the twelve tribes.   These plans are found in Ezekiel 40–48.  The people of Israel had been taken into captivity and the temple in Jerusalem had been destroyed.  But there was renewed hope, for God had now revealed to Ezekiel a plan for the restoration of the nation.
There was just one condition, found in verse 11 above.  There, God commands His servant Ezekiel to show the people the new plans “if they be ashamed of all that they have done”.  Apparently, they never were ashamed of the wickedness that had led to the destruction of their nation.  Consequently, they never saw the details of the new temple and the new arrangement of the nation.
I wonder how many good things God has wanted to give His people, but did not because they would not turn from their own ways!  God has good thoughts toward us, and good plans for us.  Let’s not miss those blessings because of an attachment to sin!

Thursday, November 12, 2015

The Only Sinless Sacrifice


I thought you might be interested in reading this and giving it some thought.

I asked my father one time, “Was Jesus sinless before the Son of God came and took up his abode in Mary’s Son at the Jordan River?”  His reply?  “It doesn’t matter.”  Amen!  It doesn’t matter what you or I were, either, or how we lived before the Son of God took up his abode in us!  Thank God!

Here is the comment I added (as a footnote) to the Father and Son book today:

Even if a man had offered up his son as a sacrifice for the world’s sins, it would have been unacceptable to God because all humans, including Mary’s son Jesus, are sinful by nature, which would have made the sacrifice unacceptable.  Only God’s Son was sinless, both before he came to earth and afterwards.

Wednesday, November 11, 2015

Permanent Consequences


God was Israel’s king when they entered into the land of Canaan, and He ruled them well.    When they sinned, He corrected them, and when they walked uprightly, He blessed them.  But they looked around at foreign nations and saw others living without God as their king.  Those people could do evil without penalty because their kings were just as wicked as they were, and that kind of government was attractive to them.  Therefore, they approached the prophet Samuel, who was God’s chosen judge for Israel at that time, and demanded that they have a king.

1Samuel 8
4. Then all the elders of Israel gathered themselves together, and came to Samuel unto Ramah.
5. And they said to him, “Behold, you are old, and your sons walk not in your ways.  Now, make us a king to judge us like all the nations.”

Samuel was very unhappy with their request, and he talked to the Lord about it.

1Samuel 8
7. And the Lord said to Samuel, “Hearken to the voice of the people in all that they say to you, for they have not rejected you, but they have rejected me, that I should not reign over them.
8. According to all the works which they have done since the day that I brought them up out of Egypt, even to this day, wherewith they have forsaken me and served other gods, so do they also to you.
9. Now, therefore, hearken to their voice.  However, protest solemnly to them, and show them how it will be with the king that shall reign over them.”

Samuel did that.  He warned Israel that they would deeply regret their decision to have a human as their king instead of God, but they would not hear him.

1Samuel 8
19. Nevertheless the people refused to obey the voice of Samuel, and they said, “No!  We will have a king over us,
20. so that we may be like all the nations, and so that our king may judge us, and go out before us, and fight our battles.”

Not long afterward, young Saul was crowned Israel’s first king, but in just a few years, he proved to be a very foolish man and led the nation into a pit of despair.  Everything that Samuel warned Israel would happen did happen, and Israel hated that they had demanded a king.

1Samuel 12
19. And all the people said to Samuel, “Pray for your servants unto the Lord your God, lest we die!  For we have added to all our sins this evil, to ask us a king.”

Samuel, faithful as always, did pray for God to help the nation, and God, merciful as always, delivered them from their enemies.  But in demanding a king, they had shown great disrespect to their loving and generous God, and now, God would not let them change their minds.  They were stuck with an earthly king, and with the kings who would come after him.
There are some decisions we can make that we can change when we learn that they are poor choices.  And the results of those decisions can be ameliorated.  But there are other decisions that  bring about consequences which, even if we repent for making those decisions, we cannot escape.  Be careful what decisions you make.  Some of them carry consequences that you can never change.

Tuesday, November 10, 2015

Missing Spirits


Read the following verses, and see if you notice anything missing from them.

Number 5
1. And the Lord spoke unto Moses, saying,
2. “Command the children of Israel, that they put out of the camp every leper, and every one that hath an issue, and whosoever is defiled by the dead.
3. Both male and female shall you put out; outside the camp shall you put them, so that they defile not their camps, in the midst of which I dwell.”
4. And the children of Israel did so, and they put them out outside the camp.  As the Lord spake unto Moses, so did the children of Israel.

Leviticus 20
1. And the Lord spoke unto Moses, saying,
2. “Again, you shalt say to the children of Israel, ‘Whosoever he be of the children of Israel, or of the strangers that sojourn in Israel, that gives any of his seed unto Molech, he shall surely be put to death.  The people of the land shall stone him with stones.
. . .
9. Every one that curses his father or his mother shall be surely put to death.  He has cursed his father or his mother; his blood shall be upon him.
10. And the man who commits adultery with another man’s wife, even he that commits adultery with his neighbor’s wife, the adulterer and the adulteress, shall surely be put to death.
. . .
13. If a man also lie with mankind, as he lies with a woman, both of them have committed an abomination.  They shall surely be put to death; their blood shall be upon them.”

What is missing in the above verses is the touchy-feely, uber-tolerant spirit of our times.  God did not feel obligated to apologize for His judgments, not even for commanding the death penalty.   He did not give these people, either the defiled people in Numbers or the transgressors in Leviticus, the opportunity to complain about His judgments.  He commanded the lepers to be put out and the wicked to be executed, then He went on to another subject, with no explanation and no apology.  It was irrelevant how the people in these situations felt about His judgments.  Moreover, there was no delay allowed.  God said it, and it was done.  There was no long jail time for the wicked before they were executed.  Executions took place immediately after judgment was pronounced.
This generation is being lied to about what true justice is, and because of that lie, the fear of God’s judgment is being stolen from their heart, and as a result of that, they are becoming beastly in their actions.  “The fear of the Lord is clean,” David said (Ps. 19:9), and it makes those who possess it clean because it makes them hate evil (Prov. 8:13).  But those without the fear of God become more and more wicked because they have no reason not to do so – they think.
It is no wonder that Jesus will be hated by the nations when he returns to rule this world.  His judgments will be swift and severe as he rules earth “with a rod of iron” (Ps. 2:9; Rev. 12:5; 19:15).  His perfect, righteous judgments will be swiftly executed on earth by the saints who reign with him (Rev. 2:27), and those saints will be hated with him – just as they are hated now when they dare to declare the righteous judgments of God in their time.  
When Paul said, “If we suffer with him, we will reign with him” (2Tim. 2:12; Rom. 8:17), he was referring to the suffering that God’s children bring upon themselves by living godly lives in this world.  They have a choice, for if they want to, they can hide their light under a basket, as Jesus said.  But those who will reign with Christ are the ones who make the choice not to hide the light, and they then experience the truth of Paul’s words to Timothy: “All who are willing to live godly in Christ Jesus shall be persecuted” (2Tim. 3:12).
Let the spirits of this age be missing from your judgments, as they are from God’s.  Let your yes be yes and let your no be no, and offer no apologies for the truth of God’s judgments.  Everything that is more than yes or no – all the explanations and the worries about the feelings of the unclean and the wicked when they are judged – comes from evil (Mt. 5:37). 



Monday, November 9, 2015

When God Commands


“If any man ministers, let it be done with the strength that God supplies,
so that in all things God might be glorified through Jesus Christ”
1Peter 4:11

I remember my father many times making the observation that everything Jesus told his disciples to do, they could not do.  Hearing this, my mind would race through the gospel stories to see if I could find any commandment that Jesus gave his disciples that, in their own power and wisdom, they could do, and I would always come up empty.
Then, why did Jesus tell them to do those things?  The answer is simple.  When God gives a command, He creates the ability to obey it.  When Jesus sent his disciples out, he said, “As you go, preach, saying, ‘The kingdom of heaven is at hand.’  Heal the sick; cleanse the leapers; cast out demons.  Freely you’ve received; freely give” (Mt. 10:7–8).  They could not do that!  But with the Lord’s command for them to do it came the power to obey his command, and they fanned out across Israel, performing miracles everywhere.  When he gave them his new commandment to love one another as he had loved them, they could not do it!  It was not possible for humans to love as he did.  But, not long after that command was given, the holy Ghost came from heaven and filled those disciples with the kind of love Jesus had (Rom. 5:5), and they were created as “new creatures in Christ”, fully able to love one another as Jesus had loved them.
Don’t be afraid of what God may ask you to do.  If He asks you to do anything, He will always provide you with the power to do it.  He will not fail you, so that you will not fail Him.

Sunday, November 8, 2015

Our Warfare


“In returning and rest shall you be saved;
in quietness and in confidence shall be your strength.”
Isaiah 30:15

The warfare of the saints on earth is to believe that there is no warfare, that Jesus is the only real warrior, and that he has already fought and won the battle.  The warfare is to rest, to trust God, to wait until the victory that Christ has already won for us is made manifest.  It will come – Jesus will bring it with him when he comes – and our trial in this life, the real warfare of all children of God, has nothing to do with politics or military conflict.  Rather, our warfare is to overcome the spirits of doubt around us and to live joyfully in hope in the midst of a dark world filled with unbelief.

Friday, November 6, 2015

The Answer


“. . . so that you may be faultless and innocent, children of God
without blemish in the midst of a crooked and perverted generation,
among whom you shine like stars in the sky.”
Philippians 2:15

What Jesus does by the Spirit to those who trust in him does not so much give them the answer for this wicked world as it does make them the answer for this wicked world.  Jesus makes us the light for mankind and the salt of the earth; he doesn’t just tell us about those things.  It was because Paul understood this that he exhorted the saints to “walk worthy of the calling to which you were called” (Eph. 4:1).

The Impossible New Way


Jesus did not suffer and die for something we already possessed or could already do.  If man possessed it or could do it before Jesus came, then what need was there for the Lamb of God to die to make it possible for us?  The “new and living way” that Jesus made for us was impossible for humans before he came.  And this new way of life includes nothing that the flesh can do; it is entirely of the Spirit and in the Spirit.  This is why Paul said that if we walk after the flesh, we will die, but if we walk after the Spirit, we will live.  We were all living “after the flesh” before Jesus came, but with his sacrificial death, Jesus made it possible for us to live a new way, and in this new way of the Spirit, there is no death.

Tuesday, October 27, 2015

Only by Pride

“Only by Pride Comes Contention.”
Proverbs 13:10

If you have a contentious attitude, it is only because you are proud.  The attitude of a servant never falls victim to the spirit of strife.  And for anyone among us who justifies himself as being free of such a spirt, and says in his heart, “I don’t do or say anything contentiously to others,” Jesus powerfully spoke this morning to me the same astonishing answer to man’s self-righteousness that he spoke when he walked on earth.  In sum, it is this: “If you feel it, it is there!”  My friend, if contention is in your heart, you are guilty of it!
Don’t excuse yourself on the basis of what you actually do not do or do not say.  Life before God is a matter of the heart!  Even before he came to earth, the Son declared through Solomon: “As a man thinks in his heart, so is he.”

Thursday, October 22, 2015

“A Special Kind of Revelation”


Many years ago, I would drive my elderly father around town so that he could pay some bills.  It was his monthly routine.  Sometimes, if he did not feel well enough to get out of the car and do it himself, I would take his money into the place of business and pay his bill for him.  One day when I had done that and returned to the car, I could tell by his demeanor something had happened to him, and he was excited to tell me about it.
“The Lord just spoke to me,” he said.  “He told me, ‘I never tell you to do something that I wouldn’t do.’”  I had never had such a thought before, and neither had my father.  I don’t remember much about the conversation we had after that, except that he said something to this effect: “If God commanded us to do something He would be unwilling to do, that would make Him a hypocrite.”  My father was no doubt thinking of the religious leaders of Jesus’ day who put heavy theological burdens on people’s backs, and wouldn't extend so much as a finger to help them (Mt. 23:4; Lk. 11:46).
Whenever God gives a commandment, He is revealing something about Himself.  He is saying, “This is the way I am, and it is the way I want you to be.”  For one example, God is never mischievously cruel, and so He commanded Israel never to be mischievously cruel: “Speak to all the congregation of the children of Israel, and say to them, ‘You shall be holy, for I, the Lord your God, am holy. You shalt not curse the deaf, nor put a stumbling-block before the blind, but shall fear your God.  I am the Lord (Lev. 19:2, 14).
Every commandment that has ever come from heaven is a special kind of revelation of the nature of the God who created us. Then, let us rejoice for being given His commandments, and let us show our gratitude for them by walking in the light they give!

Monday, August 31, 2015

“Pinned and Wriggling on the Wall”


“I have heard the slander of many.  Fear was on every side.”
David, in Psalms 31:13a

In his poem, “The Love Song of J. Alfred Prufrock”, T. S. Eliot included a line that I have never been able to forget since the first time I read it in high school.  That line is this: “When I am pinned and wriggling on the wall, . . .”  The imagery of that phrase is brilliant; it describes the utter helplessness felt by someone stuck in a situation beyond his control.  The man in Eliot’s poem felt as helpless as an insect caught by an insect collector and pinned to a specimen board along with other insects.  The only remaining reason for that poor creature to exist, then, is to be a gazingstock for the curious, an object to be talked about the way visitors to an art museum gaze at artwork and then discuss it among themselves.  “Pinned and wriggling on the wall.”  Not quite dead yet, but immobilized and unable to escape the fatal pin through the mid-section.
The invisible pin that immobilizes and kills people is talk, and the collector that pins righteous people with an evil reputation is Satan.  Once pinned, a person may wriggle in protest for a short while, as insects may do when they are pinned to the specimen board; however, there is no escape, and soon the pinned individual becomes to everyone only what he is labeled as, and nothing more.  In the end, he becomes no more than a thing to be looked at and commented upon, and eventually he decays in his appointed spot, along with the other lifeless specimens on the wall.
My father warned us that slander is murder.  He made that statement because he understood that if you ruin a person’s reputation, you kill his influence, and if you kill his influence, he is, in effect, dead to everyone around him.  My father didn't know T. S. Eliot’s Prufrock, but he was an astute observer of life, and he saw how often and how easily an envious soul can leave others, even innocent people, “pinned and wriggling on the wall”.  Their pointed words pin souls on the wall of people’s minds, and then leave them there to wriggle a bit before the struggle exhausts them, and they die.
Reputation can be a deadly thing.  If someone you know dies the slow, agonizing death of a ruined reputation, be very sure that you are not the one who pinned him with it.  God has promised that He will destroy whoever slanders another (Ps. 101:5), and for that reason, we know that Solomon was wise to say that whoever dares to be a slanderer is a fool (Prov. 10:18).

Sunday, August 16, 2015

What God Sees


Hey Brother John,
I was reading the story of Gideon in Judges, and I have a question.
Judges 6:12-14: “And the angel of the Lord appeared unto him, and said unto him, The Lord is with thee, thou mighty man of valor.  And Gideon said unto him, Oh my Lord, if the Lord be with us, why then is all this befallen us?  and where be all his miracles which our fathers told us of, saying, Did not the Lord bring us up from Egypt? But now the Lord hath forsaken us, and delivered us into the hands of the Midianites.  And the Lord looked upon him, and said, Go in this thy might, and thou shalt save Israel from the hand of the Midianites,  Have not I sent thee?”
My question: When the Lord said “Go in this thy might,” what exactly was the word “this” referring to?  Was it his faith that the Lord was in control of every aspect of his life?

Thank you.
Billy H.
===========

Hi Billy.
This portion of scripture from Judges provides us with an interesting scene, and it is one that we can take much from if God opens our eyes.
Did you notice where Gideon was when this angel came to him?  He was hiding from the Midianites behind a winepress as he threshed out a little wheat to make himself some bread.  There he was, so afraid of what the Midianites would do to him that he didn’t even want to be seen threshing wheat, and an angel suddenly appears and calls him a “mighty man of valor”.  We know from that, that God was speaking to the Gideon that He saw, not to the Gideon that anyone else knew – including Gideon himself!
God was about to bring out the Gideon that He alone could see, and then use that Gideon to deliver Israel.  The “might” that was in Gideon’s heart was his faith in the God that he had heard about, the God that had been testified about by his ancestors.  Gideon believed in that God, and he loved that God, but where was He?  Gideon wanted to know Him, but where was He?  That was Gideon’s question.  Nevertheless, Gideon believed in that God, and that genuine faith was the “might” that made Gideon a “mighty man of valor”, and man whom God would use to save His people.
How does God see us?  We may be in hiding, like Gideon, and oppressed, as Gideon and Israel were, but what does God see?  If God sees faith in His Son, and love for the truth, he will use us to bless His people.  And like Gideon, it doesn’t matter to God whether we can see ourselves doing that; it only matters what he sees.

Thanks for the question, Billy.

Pastor John

Saturday, August 15, 2015

Being Angry Is Not Sin


And the next day, as they came from Bethany, he grew hungry.  And seeing in the distance a fig tree with leaves, he went to it, if perhaps he might find something on it.  But when he went to it, he found nothing but leaves, for it was not time for figs.  And Jesus answered and said to it, “Let no one ever eat fruit from you again!”  And his disciples were listening. . . . And when it was evening, he went out of the city.  And early in the morning, as they passed by, they saw the fig tree withered from the roots.  And Peter remembered and said to him, “Rabbi, look!  The fig tree that you cursed is dried up!”  And Jesus answered and said to them, “Have faith in God.”
Mark 11:12–14, 19–22

In this scene with the fig tree, we see Jesus so angry with God’s people that he acted irrationally.    It was not the season for fig trees to bear fruit; this tree was doing exactly what it was created to do; it was in the process of producing fruit at the time God created it to produce fruit.  In spite of that, Jesus cursed the tree, and it died.  What had men done to provoke Jesus to this extent?
The day previous to this, Jesus had ridden triumphantly into Jerusalem and then visited the temple of God.  It was what he saw there, the buying and selling in particular, that infuriated him.  All that night, he must have replayed the scenes he had witnessed in the temple, and this morning, he was on his way back to the temple, where he would go on a rampage, overturning the tables and seats of the merchants and money-changers, driving the livestock out of the temple complex, and even forbidding anyone to carry anything through the temple area.
But on the way to do all that, he grew hungry, and there, by the road, stood the hapless fig tree.  The men in the temple were blessed that Jesus did not curse them instead, that he took the worst of his wrath out on a tree instead of them.
An amazing element of this fig tree story is that, even though Jesus was so angry that he cursed and killed the fig tree for not having figs, even though it was not the season for figs, it was not sinful for Jesus to do that!  Jesus did no sin; the Bible is very clear about that.  Yet, he did some things that many probably would have condemned as sinful, based on human ideas of sinfulness.  God’s thoughts truly are not our thoughts.
This story of Jesus’ anger, and his acting on it, is encouraging.  It tells us that we, too, are free to feel righteous anger, as Jesus did, without it being sin.  But even more than that, it tells us that we can even act on that anger, as Jesus acted on his righteous anger, and still be sinless in God’s sight.
What the Bible, throughout, shows us is that the godliest men and women who ever lived were real, with the feelings that we ourselves feel, and their stories teach us that those of us who love God are free to act on how we feel and what we think – without being condemned as sinful!  This can be a vexing world, with its pride, malice, lust, and greed.  And as God gives us the grace to see things as they are, be fearless and (when it is time for it) do as Paul exhorted us to do: “Be angry, but do not sin” (Eph. 4:26).

Friday, August 14, 2015

God Promised to Speak


I had never noticed what God was saying to Moses in Exodus 19:9 until this morning as I was reading that part of the Bible.  In that verse, God said that He was going to speak out loud to Moses so all Israel would hear Him speaking.  The point of that, God said, was to help Israel believe in Moses!  He knew that if they believed Moses, they would do what they had to do to receive the great blessing he had promised them!  This happened in the next chapter, when God, in thunderous tones, spoke the Ten Commandments out loud to Moses.  The Israelites, gathered at the foot of Mount Sinai, heard Him speaking.
God's voice was too much for the Israelites, though.  After the tenth commandment was spoken, they backed away from the mountain and pleaded with Moses to go up the mountain and talk to God by himself, and then come back down to tell them what He had said (Ex. 20:18-22; Dt. 5:23-27).  In other words, God had accomplished His purpose, for Israel now trusted Moses, as never before, to speak for God – and God was pleased with that.  All along, God’s goal was for them to receive their blessing, not to show off His powerful vocal chords, and now, with their renewed confidence in Moses, they were more likely to receive it!
I enjoy finding new bits of information in the Bible after all these years of reading it.  Today, my blessing was to discover that God loved Israel so much that He promised Moses that He would speak out loud to him so that Israel would believe him and follow him to the land that God had promised Abraham He would give to his descendants.


Saturday, July 18, 2015

Understanding the Temptation


Then Jesus was led up into the wilderness by the Spirit
to be tested by the Accuser.
Matthew 4:1

The Temptation is no better understood than the disciples’ experience on the day of Pentecost is understood – and for the same reason.  That reason is that when we read the story of the Temptation, we tend to forget that nobody at the time knew that the Son of God was still unknown and, therefore, nobody at the time knew that Satan was evil, including Satan himself.
Paul said that “all the treasures of wisdom and knowledge” are hidden in the Son (Col. 2:3).  This means that until the Son was revealed, only God and His Son possessed those riches.  In that wisdom and knowledge was hidden, among countless other things, the understanding that Satan and many other heavenly beings were evil in God’s eyes.  Surprised?  Look in the Bible again.  Nothing in the Old Testament revealed to people, or even heavenly beings, that God saw Satan as evil.  Throughout the Old Testament, Satan is only seen doing, and doing well, what God told him to do.
Paul said that God, from the foundation of the world, hid the Son from both men and heavenly creatures (the “Aeons”):

Ephesians 3
3.   By revelation, the mystery was made known to me, as I also briefly wrote before,
. . .
5.  which in other generations was not made known to the sons of men as it is now revealed to his holy apostles and prophets by the Spirit.
. . .
8.  To me, the least of all saints, was this grace given, to preach among the Gentiles the     incomprehensible richness of Christ
9.   and to enlighten all men as to what is the plan of the mystery that has been hidden from the Aeons by God, who created all things through Jesus Christ.

If Satan had known the Son, he would certainly have known that the Son was the one “through whom God made the worlds” (Heb. 1:2).  And if he had known that the Son made the worlds, he certainly would not have offered the Son authority over this world – one of the billions of worlds that he had created!  Moreover, if he had known the Son, Satan would have known that the Son created not just the worlds, but everything that was created (Jn. 1:3), including him.  And if Satan had known that, he would never have tried to persuade the Son, his Creator, to bow before him, as he did during the Temptation.
The Son could not have been known any more than the Father could have been known before the Spirit was given on the day of Pentecost, for it is only by the Spirit that we may come to understand the things of God.  From that day, when they were born again, the disciples began to truly know God and His Son.  That understanding is what reveals  the day of Pentecost in Acts 2 to be the event of unequalled importance that it was, and it is also what reveals the Temptation to be the astonishing event that it was.
When we read the Temptation with the understanding that (1) Satan did not know the Son of God and (2) Satan did not know that God saw him as evil, the story is transformed into an absolutely riveting tale.  You can read about the Temptation from this perspective in Chapter 7 of my book, God Had a Son before Mary Did, at GoingtoJesus.com.  I hope you will find the time to consider it.


Friday, July 17, 2015

Knowing about God vs. Knowing God


This is eternal life, to know you, the only true God,
and Jesus Christ, whom you sent.
Jesus, in John 17:3

As it is written, “No eye has seen, nor ear heard, neither has it entered
the heart of man the things God has prepared for those who love Him.”
But God has revealed them to us by His Spirit,
for the Spirit searches all things, even the deep things of God.
For who among men knows the things of a man except the spirit of man that is in him?  And likewise, no one knows the things of God; just the Spirit of God.
Now, we have not received the spirit of the world
but the Spirit that is from God,
so that we might understand the things freely given to us by God.
1Corinthians 2:9–12

There is a difference between knowing about God and knowing God.  The whole world knows about God, but knowing God Himself is impossible without knowing His Son, Jesus.  When Jesus said, “No one comes to the Father but by me,” he meant coming to the Father by any means, whether coming to Him spiritually by being born again, coming to know Him intellectually, or coming bodily to stand on the glassy sea in His holy presence.  No one can by any means come to the Father except by the Son, who holds the key to entering into the Father’s presence.
Paul said that it is by the Spirit that we have access to the Father, and the Son is the one by whom we receive the Spirit.  It is also by the Spirit that we may come to know God.  Only the Spirit of God knows the things of God, Paul said.  Even the Son came to know God by the Spirit.
We know God, then, only to the extent that we are filled with His Spirit, and the Spirit is given to us only in the name of God’s Son, Jesus.  Most of the human race is content merely to know about God.  Just a few, Jesus said, would ever find the way of life and truly come to know his Father.  When he returns for those who are in the Way, which road will he find us on?

Thursday, July 16, 2015

Satan’s Messiah Is Coming


And then, the lawless one will be revealed,
whom the Master will destroy with the breath of his mouth
and will bring to nothing by the appearance of his coming,
him whose coming is by the work of Satan,
with every miracle, and deceptive signs and wonders,
and with every unrighteous deceit among those who perish
because they did not receive the love of the truth so that they might be saved.
And God will send a strong delusion on them because of that,
to make them believe the lie, so that they might be damned
who did not believe the truth, but took pleasure in unrighteousness.
Paul, in 2Thessalonians 2:8–12

Satan's version of our Messiah, Jesus, is coming.  In the book of Revelation, that wicked messiah is called “the Beast”, and to him, Satan will give all his authority and power.  He will do this in imitation of the Father giving all power in heaven and earth to the Son.  
After the Beast appears will come the backslidden holiness preacher called “the False Prophet”.  This False Prophet will be key in turning the Beast’s secular rule on earth into a deeply religious matter.  He, not the Beast himself, will be the one who demands that every person on earth worship the Beast or die, and he, not the Beast, will utterly deceive all believers who are committed more to the Church than to Christ.
When James said, “Purify your hearts, you double-minded!”, that warning was for us, not the world, for James knew full well that God’s people who do not purify their hearts are in danger of being “turned over to believe a lie and be damned”.  This is what God has revealed that Satan, through the False prophet, will do to children of God in the last days who love the forms and fashion of religion more than they love Jesus.
May God help us to search our hearts with His candle, and purify our hearts from every worldly influence, so that we may believe and love the truth!

Wednesday, July 15, 2015

God Is Not Old


In the visions of the night, I was there, watching,
and behold, one like a son of man was coming with the clouds of heaven,
and he approached the Ancient of Days, and they ushered him in before Him.
And dominion was given to him, and majesty, and a kingdom.
And all peoples, nations, and languages shall serve him.
His dominion shall be an eternal dominion that will not pass away,
and his kingdom will not be destroyed.
From Daniel’s Vision in Daniel 7:13–14

In Daniel’s vision, the Son of God is the one to whom the “Ancient of Days” grants an eternal kingdom, and God the Father is the “Ancient of Days”.  But don’t let that title fool you.  God is indeed “ancient”, but God is not old.  If I may say it this way, God has for a very, very long time not been old, and throughout eternity to come, He will keep on not being old.
Age is the shadow of death, and death is the end result of sin.  God cannot sin, and so, He cannot die.  Therefore, He never ages.  And for those who love Him, He has promised the same kind of life He has: eternal, ageless life.

Tuesday, July 14, 2015

The Truth Can Become a Lie


As also Paul writes in all his letters when he speaks in them about these matters, among which are some things hard to understand, which those who are ignorant and unstable twist to their own destruction, as they also do the other scriptures.
2Peter 3:16

All the words of my mouth are in righteousness;
there is nothing froward or perverse in them.
The Son of God, in Proverbs 8:8

The truth is not the truth if it is spoken at the wrong time, or to the wrong person.
Zophar, one of Job’s three friends, told Job in the midst of Job’s horrific suffering:  “Should not this multitude of words be answered?  And should a man full of talk be justified?  Should your lies make men hold their peace?  And when you mock, shall no man make you ashamed?  For you have said, ‘My doctrine is pure,’ and ‘I am clean in your eyes.’  But oh, that God would speak and open His lips against you! . . . Know that God exacts of you less than your iniquity deserves!” (Job 11:2-5, 6b).
Now, it was true that God was exacting of Job less than his iniquity deserved – if we think of iniquity from a New Testament understanding.  When the Son of God came, he revealed a new kind of righteousness, the previously unknown righteousness of God, and with that revelation came a new and more perfect understanding of sin.  According to that newly revealed definition of sin, Job was sinful, along with every mortal who had ever lived on earth.
But that is New Testament truth.  It did not apply to Job.  God did not feel as Zophar did about Job because He is a just God, and He only judged Job according to the standard of righteousness that existed in Job’s time.  And according to that standard, God judged Job to be “a perfect and upright man, one who fears God and eschews evil” (Job 1:8).
Zophar was wrong.  He was telling the truth, but he was ignorant of the truth he was telling.  He was saying right words, from the perspective of what the Son of God would one day reveal, but the Son had not yet revealed it.  Zophar was condemning Job according to a human standard of righteousness, but Job was not a sinner by any human standard of righteousness.  Only God, at that time, could have said to Job what Zophar said and be telling the truth, but He did not say it.  And God did not say it because it was not His appointed time for such truth to be said.
My father taught his congregation that a person can do more damage with the truth than he can with a lie.  In other words, if we use something true in order to accomplish some evil thing, we will succeed more often than if we use a lie.  Satan, you will recall, quoted truth from the scriptures during the Temptation of Jesus; he knew that no lie would accomplish his purpose.  Consider how much damage would have been done if Jesus had fallen for that truth-turned-into-a-lie!  False prophets and false teachers have always used the holy Bible to persuade people to believe them and to follow their ungodly ways.  The truth has power that lies do not have.
It is our prayer that God would help us tell what is really the truth whenever we say anything, for if what we say is not spoken at the right time, and to the right person, it is not really the truth at all.

Monday, July 13, 2015

Humility: the Mother of Learning


From a sermon on Slander by Pastor John in 2006

The Spirit is teaching all of God’s children all the time, but if at any point along the way, we become proud of what we think we know, our growth in the knowledge of God will cease – until we regain our humility.  Pride is the mother of spiritual blindness, but humility is the mother of learning.  Humility makes us wise because it makes us willing to receive instruction.  If you stop and think about it, you will realize that everything you know – even so small a thing as knowing how to tie your shoes – you learned by humbling yourself to someone who was teaching you, whether it be to God or to a person on earth.
Solomon said, “A wise man will hear” (Prov. 1:5), but it is the willingness to hear which enables someone to become wise.  And, as Solomon repeatedly pointed out, it is the unwillingness to hear, that is, pride, which makes a person foolish (e.g., Prov. 1:7; 15:5; 23:9).  When someone becomes proud, he cannot become wise for his heart will no longer receive instruction.
May God give us the humility to become wise by listening to the instruction of the Spirit of God, and by listening to the wisdom of those who have been taught by the Spirit before us!

Proverbs 1
5.  A wise man will hear, and will increase learning, and a man of understanding shall attain unto wise counsels,
6.  to understand a proverb, and the interpretation, the words of the wise, and their dark sayings.
7. The fear of the Lord is the beginning of knowledge, but fools despise wisdom and instruction.
8.  My son, hear the instruction of thy father, and forsake not the law of thy mother:
9.  For they shall be an ornament of grace unto thy head, and chains about thy neck.

Saturday, July 11, 2015

“Wine Is a Mocker”


“Wine is a mocker, strong drink is boisterous,
and whoever is deceived by it is not wise.”
Proverbs 20:1

From conversations with Preacher Clark in the 1970’s.

Sometimes, alcohol makes people act the way people act when they are under the power of the holy Spirit.  Those drunk on the wine of heaven may stagger, shake, fall to the ground, shout and praise God, or a thousand other glorious things, all of them perfectly good and clean in God’s sight.  On the day of Pentecost, when Jesus’ disciples first received the Spirit, they were overcome with joy and the power of God, and they spilled out into the street from the upper room where they had been staying.  Some onlookers concluded, “They are full of new wine!” (Acts 2:13), but those onlookers were wrong.  The disciples were indeed drunk, but not the way those onlookers supposed.  Peter told them so:

Acts 2
14. Peter, standing up with the eleven, lifted up his voice and declared to them, “Men of Judea,   and all who dwell in Jerusalem, let this be known to you, and pay attention to my words!
15. Contrary to what you think, these are not drunk, seeing it is but the third hour of the day.
16. But this is that which was spoken through the prophet Joel:
17. ‘And it shall come to pass in the last days, says God, that I will pour out my Spirit on all flesh; your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams.
18. In those days, I will even pour out my Spirit on my slaves, male and female, and they will prophesy.

Preacher Clark taught us that when God’s people are under the power of the Spirit, they are not imitating the drunks of earth.  Rather, the drunks of earth are imitating, and so, mocking, the power of God when they are drunk.  We need to look at it the right way.  Instead of saints mocking worldly drunks, worldly drunks are mocking happy saints.  And as we all know, “God is not mocked.  For whatsoever a man sows, that shall he also reap” (Gal. 6:7).  God will have the last laugh, and He will be laughing hard when He strikes the whole earth with such wrath that the earth itself “shall reel to and fro like a drunkard” (Isa. 24:20).  On that day, who will be mocking who?  God says this to those who mock Him now:

Proverbs 1
24. Because I have called, and you refused, I have stretched out my hand, and no man regarded,
25. but you have set at nought all my counsel, and would none of my reproof,
26. I also will laugh at your calamity.  I will mock when your fear comes,
27. when your fear cometh as desolation, and your destruction comes like a tornado, when distress and anguish come upon you.

Paul exhorted the saints not to be drunk with wine, but to be filled with the Spirit (Eph. 5:18).  He exhorted God’s children to participate in life, not to imitate it.  The holy ghost can move our mortal bodies with its power, the power that will someday raise us from the grave.  The world’s version of this is being drunk with earthly wine, but that only hastens the day that we enter into the grave; it can do nothing to get us out of it.
May God fill us with the kind of wine that thrills the soul with its purity and love, the holy “new wine” from heaven that flows from the throne of God and has filled thirsty souls with His righteousness, from the day of Pentecost until now.

Wednesday, July 8, 2015

Losing a Member


“Command the children of Israel, that they put out of the camp every leper,
and every one that hath an issue, and whosoever is defiled by the dead.
Both male and female shall ye put out, without the camp shall ye put them,
that they defile not their camps, in the midst whereof I dwell.”
Numbers 5:2-3

“If your right eye causes you to sin, tear it out and throw it away from you!
It’s better for you that one of your members perish than that your whole body
be cast into Gehenna.  And if your right hand causes you to sin,
cut it off and throw it away from you!  It’s better for you that one of your
members perish than that your whole body be cast into Gehenna.”
Matthew 5:29–30

“Put that wicked man out from among you!”
1Corinthians 5:13

Whether under the law or in this time of grace, there are times when, for the good of a body of believers, ties must be broken with an individual member.  Sin is like a contagious disease, and when left unopposed, it always grows.  As Paul said to the saints in Corinth, who had allowed a grievous sin in their midst to go unopposed for a long time, “Do you not know that a little leaven leavens the whole lump?” (1Cor. 5:6).  And what was the medicine that Paul prescribed for this body of believers?

1Corinthians 5
3. Absent in body but present in spirit, I have already judged, as if present, the one who has done this deed.
4. In the name of our Lord Jesus Christ, when you and my spirit are gathered together, with the power of our Lord Jesus Christ,
5. turn such a man over to Satan for the destruction of the flesh so that the spirit might be saved in the day of the Lord Jesus.
6. Your glorying is not good.  Do you not know that a little leaven leavens the whole lump?
7. Purge out the old leaven so that you may be a new lump, since you are unleavened.  For Christ, our Passover Lamb, has been sacrificed for us,
8. so that we might keep the feast, not with old leaven, neither with leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.
9. In a letter, I wrote to you not to associate with immoral people,
10. not meaning, of course, the immoral of this world, or the covetous, or swindlers, or idolaters, for in that case, you would have to leave the world.
11. But now I write to you not to associate with anyone called a brother, if he be immoral, or covetous, or idolatrous, or a reviler, or a drunkard, or a swindler – not even so much as to eat with such a one.
12. For what have I to do with judging those outside?  Do you not judge those who are inside?
13. Those on the outside, God will judge.  So put that wicked man out from among you!

Of course, many times, those who are put out of the congregation feel misunderstood and mistreated, and some, like Satan when he was put out of heaven, become angry.  But the important thing is that the body be protected from the influence of souls that have gone astray and are now committed to some ungodliness.
To lose a member of the body of Christ is no more pleasant than to lose an eye or a hand.  But those in the medical field, and men who truly know God, will tell you that there are certainly times when a body must lose a hopelessly diseased member, or lose its entire self.

Friday, July 3, 2015

Unwanted Blessings


And it came to pass after these things that God, testing Abraham,
said to him, “Abraham.”  And he said, “Here I am.”
And He said, “Take now your son, your only one, whom you love, Isaac,
and go to the land of Moriah, and there offer him up for a burnt offering
on one of the mountains that I will point out to you.”
Genesis 22:1–2

Abraham was not being punished when God told him to slay and sacrifice his young son Isaac.  On the contrary, he was being rewarded.  The great test of being told to offer up his only son as a burnt offering was reserved for no one but Abraham because there was no one else on earth who qualified to face that test.  By his great love and faith in God, Abraham had earned the privilege of being tested with fire.  It was, no doubt, a blessing that Abraham did not want, but it was the blessing God wanted him to have.  And because Abraham met that trial with faith toward God, we are still talking about him today as a wonderful example for us.  
The apostle James exhorted God’s people to rejoice when they were tested (Jas. 1:2).  He understood that a hard trial is a compliment from God.  Those who have great faith do not fall into and stay in the pit of “Why me?”  Instead, they rise up and face their unsavory circumstance as Jesus did his, with meekness and faith in God.
As a rule, God does not scourge His children for doing wrong.  He may chasten them for doing wrong, but He reserves His scourging, that is, His hardest trials, for those, like Abraham, who have demonstrated great faith already.  In his gospel tract, “Trials Are Opportunities, my father once wrote, “The strongest type of character always receives the hardest trials.  What a glorious opportunity we have – the privilege to be stamped with the trademark of heaven!  Trials of faith are God’s greatest compliments to His earthly children.”  To this wisdom, he added this exhortation: “One should never look upon his trials as mere attacks from the Devil.  Not at all!  God's sheep should be taught that it is God who designs and sends trials of faith and that they are intended for our greatest blessings!  There is great peace in understanding that faith must be tried, and that when it is tried, it is being tried by God!  From trials, one learns his most precious lessons, lessons custom-designed for each of us by our heavenly Father, to match our faith and to enhance our spiritual development.”
Solomon said that “no evil shall happen to the just” (Prov. 12:21).  This means that the hurtful things that happen to us, as with the pleasant things, are designed by our heavenly Father for our good.  And if we love Him, and if we are among those called according to His purpose, everything that happens to us can only be for our good, just as Paul said (Rom. 8:28).  Paul was a hated and maligned apostle.  As an old man, he was deserted by most of the people he had won to the Lord in his lifetime, as well as by some of his closest fellow-workers in Christ.  His aged body bore the scars of the great physical abuse he had suffered.  Still, he said, “I delight in weaknesses, in insults, in distresses, in persecutions, in troubles for the sake of Christ; for when I am weak, then I am strong” (2Cor. 12:10).  He did not necessarily want those blessings; at the same time, he understood those “blessings” were necessary for him and that overcoming them meant that he would receive a better resurrection.  Let us emulate Paul’s faith!  If we do, we will have the same joyous testimony he had!